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But they are not the same, as has been said. Yes, that was what you were saying. But how inconsistent should I be, if, whilst repudiating Protagoras and his Truth, I were to attach any value to what he and his book affirm! And by images I mean, in the first place, shadows, and in the second place, reflections in water and in solid, smooth and polished bodies and the like: Do you understand?
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